The Menace of the Religious Movie - Part 4

2. The religious movie embodies the mischievous notion that religion is, or can be made, a form of entertainment.

This notion has come upon us lately like a tidal wave and is either openly taught or tacitly assumed by increasing numbers of people. Since it is inextricably bound up with the subject under discussion I had better say more about it.

The idea that religion should be entertaining has made some radical changes in the evangelical picture within this generation. It has given us not only the "gospel" movie but a new type of religious journalism as well. It has created a new kind of magazine for church people, which can be read from cover to cover without effort, without thought---and without profit. It has also brought a veritable flood of religious fiction with plastic heroines and bloodless heroes like no one who has ever lived upon this well known terrestrial ball.

That religion and amusement are forever opposed to each other by their very essential natures is apparently not known to this new school of religious entertainers. Their effort to slip up on the reader and administer a quick shot of saving truth while his mind is on something else is not only futile, it is, in fact, not too far short of being plain dishonest. The hope that they can convert a man while he is occupied with the doings of some imaginary hero reminds one of the story of the Catholic missionary who used to sneak up on sick people and children and splash a little holy water on them to guarantee their passage to the city of gold.

I believe that most responsible religious teachers will agree that any effort to teach spiritual truth through entertainment is at best futile and at worst positively injurious to the soul. But entertainment pays off, and the economic consideration is always a powerful one in deciding what shall and what shall not be offered to the public---even in the churches.

Deep spiritual experiences come only from much study, earnest prayer and long meditation. It is true that men by thinking cannot find God; it is also true that men cannot know God very well without a lot of reverent thinking. Religious movies, by appealing directly to the shallowest stratum of our minds, cannot but create bad mental habits which unfit the soul for the reception of genuine spiritual impressions.

Religious movies are mistakenly thought by some people to be blessed of the Lord because many come away from them with moist eyes. If this is a proof of God's blessing, then we might as well go the whole way and assert that every show that brings tears is of God. Those who attend the theater know how often the audiences are moved to tears by the joys and sorrows of the highly paid entertainers who kiss and emote and murder and die for the purpose of exciting the spectators to a high pitch of emotional excitement. Men and women who are dedicated to sin and appointed to death may nevertheless weep in sympathy for the painted actors and be not one bit the better for it. The emotions have had a beautiful time, but the will is left untouched. The religious movie is sure to draw together a goodly number of persons who cannot distinguish the twinges of vicarious sympathy from the true operations of the Holy Ghost.

(A.W. Tozer)

The Great Dearth - the death of a land

Amos 8:11-13

"Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. In that day shall the fair virgins and young men faint for thirst."

O Almighty God, Creator of heaven and earth, everlasting God, Prince of peace, King of kings, and Lord of Lords, our Sovereign Redeemer, have mercy upon this land, for there is a great dearth of hearing the Word of the Lord and great apostasy has overshadowed us. Surely our pastors have become brutish and have not sought Thy great Name, O Lord; they do not prosper and their flocks have scattered. Your people have gone a whoring after other gods, which are not gods. We have become a people of unclean lips, a people who are fat with the abundance of goods, and yet gaining the world, we are losing our souls and the souls of our children. Our shepherds say no more, "Where is the Lord?" and they that handle Your Word know You not. Our wise men are dismayed; they have rejected the Word of the Lord and there is no wisdom in them.

O Lord, mine heart within me is broken because of the prophets; all my bones shake. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. For both prophet and priest are profane; yea, and in the house of God is their wickedness found. Our watchmen have become blind; they are ignorant, men of slumber who know not the way of the Lord, shepherds who cannot understand. They feed themselves, and not Thy sheep; the diseased have they not strengthened, and they have not sought that which was lost.

We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; in transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey. We are poor, and we are foolish for we have not know the way of our God, and those who do have burst the bands and thrown off thy yoke.

When I saw all this, my heart trembled within me, for Thy great wrath is being poured out upon us for our iniquities which are great before you. But, though the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in Thee O Lord; I will joy in the God of my Salvation. Thou O Lord are my strength, and you shall make my feet as the hinds feet, you shall cause me to walk on my high places for the glory of Your holy Name. Therefore will I not fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof, for you O Lord are my refuge and strength, a very present help in the time of trouble.

Surely, there is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. You are in the midst of her; she shall not be moved: You shall help her, and that right early.

O people of the living God, be still and know that He is God. He will be exalted among the heathen, He will be exalted in the earth. Blessed be the name of the LORD from this time forth and for evermore. From the rising of the sun unto the going down of the same the LORD'S name is to be praised. The LORD is high above all nations, and his glory above the heavens. Who is like unto the LORD our God, who dwelleth on high, Who humbleth himself to behold the things that are in heaven, and in the earth! For of him, and through him, and to him, are all things: to whom be glory and dominion, both now and for ever, world without end.

Amen.

The Menace of the Religious Movie - Part 3

1.  It violates the scriptural law of hearing.

The power of speech is a noble gift of God. In his ability to open his mouth and by means of words make his fellows know what is going on inside his mind, a man shares one of the prerogatives of the Creator. In its ability to understand the spoken word the human mind rises unique above all the lower creation. The gift which enables a man to translate abstract ideas into sounds is a badge of his honor as made in the image of God.

Written or printed words are sound symbols and are translated by the mind into hearing. Hieroglyphics and ideograms were the first symbols used to represent ideas. These ideograms were, in effect, not pictures but letters, and the letters were agreed-upon ideas. Thus words, whether spoken or written, are a medium for the communication of ideas. This is basic in human nature and stems from our divine origin.

It is significant that when God gave to mankind His great redemptive revelation He couched it in words. "And God spake all these words" very well sums up the Bible's own account of how it got here. "Thus saith the Lord" is the constant refrain of the prophets. "The words that I speak unto you, they are spirit, and they are life," said our Lord to His hearers. Again He said, "He that heareth my word, and believeth on him that sent me, hath everlasting life." Paul made words and faith to be inseparable: "Faith cometh by hearing, and hearing by the word of God." And he also said, "How shall they hear without a preacher?"

Surely it requires no genius to see that the Bible rules out pictures and dramatics as media for bringing faith and life to the human soul.

The plain fact is that no vital spiritual truth can be expressed by a picture. Actually all any picture can do is to recall to mind some truth already learned through the familiar medium of the spoken or written word. Religious instruction and words are bound together by a living cord and cannot be separated without fatal loss. The Spirit Himself, teaching soundlessly within the heart, makes use of ideas previously received into the mind by means of words.

If I am reminded that modern religious movies are "sound" pictures, making use of the human voice to augment the dramatic action, the answer is easy. Just as far as the movie depends upon spoken words it makes pictures unnecessary; the picture is the very thing that differentiates between the movie and the sermon. The movie addresses its message primarily to the eye, and the ear only incidentally. Were the message addressed to the ear as in the Scriptures, the picture would have no meaning and could be omitted without loss to the intended effect. Words can say all that God intends them to say, and this they can do without the aid of pictures.

According to one popular theory the mind receives through the eye five times as much information as the ear. As far as the external shell of physical facts is concerned this may hold good, but when we come to spiritual truth we are in another world entirely. In that world the outer eye is not too important. God addresses His message to the hearing ear. "We look," says Paul, "not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal." This agrees with the whole burden of the the Bible, which teaches us that we should withdraw our eyes from beholding visible things, and fasten the eyes of our hearts upon God while we reverently listen to His uttered words.

"The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach." Here, and not somewhere else, is the New Testament pattern, and no human being, and no angel from heaven has any right to alter that pattern.

(A. W. Towzer)

The Menace of the Religious Movie - Part 2

I refer, of course, to the religious movie.
For the motion picture as such I have no irrational allergy. It is a mechanical invention merely and is in its essence amoral; that is, it is neither good nor bad, but neutral. With any physical object or any creature lacking the power of choice it could not be otherwise. Whether such an object is useful or harmful depends altogether upon who uses it and what he uses it for. No moral quality attaches where there is no free choice. Sin and righteousness lie in the will. The motion picture is in the same class as the automobile, the typewriter, or the radio: a powerful instrument for good or evil, depending upon how it is applied.

For teaching the facts of physical science the motion picture has been useful. The public schools have used it successfully to teach health habits to children. The army employed it to speed up instruction during war. That it has been of real service within its limited field is freely acknowledged here.

Over against this is the fact that the motion picture in evil hands has been a source of moral corruption to millions. No one who values his reputation as a responsible adult will deny that the sex movie and the crime movie have done untold injury to the lives of countless young people in our generation. The harm lies not in the instrument itself, but in the evil will of those who use it for their own selfish ends.

These pictures are produced by acting a religious story before the camera. Take for example the famous and beautiful story of the Prodigal Son. This would be made into a movie by treating the narrative as a scenario. Stage scenery would be set up, actors would take the roles of Father, Prodigal Son, Elder Brother, etc. There would be plot, sequence and dramatic denouement as in the ordinary tear jerker shown at the Bijou movie house on Main Street in any one of a thousand American towns. The story would be acted out, photographed, run onto reels and shipped around the country to be shown for a few wherever desired.

The "service" where such a movie would be shown might seem much like any other service until time for the message from the Word of God. Then the lights would be put out and the picture turned on. The "message" would consist of this movie. What followed the picture would, of course, vary with the circumstances, but often an invitation song is sung and a tender appeal is made for erring sinners to return to God.

Now, what is wrong with all this? Why should any man object to this or go out of his way to oppose its use in the house of God? Here is my answer: (to be continued).

The Holy Bible and The TV Guide

On the table side by side:
The Holy Bible and the TV Guide.
One's well worn but cherished with pride
(Not the Bible, but the TV Guide).
One's used daily to help folk decide,
Not the Bible, it's the TV Guide.
As pages are turned, what will they see?
Oh, what does it matter, turn on the TV.
Then confusion reigns, they can't all agree
On what they will watch on the old TV.
So they open the book in which they confide
(Not the Bible, it's the TV Guide).
The Word of God is seldom read --
Maybe a verse e'er they fall into bed,
Exhausted and sleepy and tired as can be
(Not from reading the Bible: from watching TV).
So then back to the table, side by side,
Are the Holy Bible and the TV Guide.
No time for prayer, no time for the Word.
The way of salvation is seldom heard.
Abiding in Christ so full and free
Is found in the Bible, not on TV.

-- Author Unknown

The Menace of the Religious Movie - Part 1

When God gave to Moses the blueprint of the Tabernacle He was careful to include every detail; then, lest Moses should get the notion that he could improve on the original plan, God warned him solemnly, "And look that thou make them after their pattern, which was shown thee in the mount." God, not Moses, was the architect. To decide the plan was the prerogative of the Deity. No one dare alter it so much as a hairbreadth.

The New Testament Church also is built after a pattern. Not the doctrines only but the methods are divinely given. The doctrines are expressly stated in so many words. Some of the methods followed by the early New Testament Church had been given by direct command; others were used by God's specific approval, having obviously been commanded the apostles by the Spirit. The point is that when the New Testament canon was closed the blueprint for the age was complete. God has added nothing since that time.

From God's revealed plan we depart at our peril. Every departure has two consequences, the immediate and the remote. The immediate touches the individual and those close to him; the remote extends into the future to unknown times, and may expand so far as to influence for evil the whole Church of God on earth.

The temptation to introduce "new" things into the work of God has always been too strong for some people to resist. The Church has suffered untold injury at the hands of well intentioned but misguided persons who have felt that they know more about running God's work than Christ and His apostles did. A solid train of box cars would not suffice to haul away the religious rubbish which has been brought into the service of the Church with the hope of improving on the original pattern. These things have been, one and all, positive hindrances to the progress of the Truth, and have so altered the divinely-planned structure that the apostles, were they to return to earth today, would scarcely recognize the misshapen thing which has resulted.

Our Lord while on earth cleansed the Temple, and periodic cleansings have been necessary in the Church of God throughout the centuries. Every generation is sure to have its ambitious amateur to come up with some shiny gadget which he proceeds to urge upon the priests before the altar. That the Scriptures do not justify its existence does not seem to bother him at all. It is brought in anyway and presented in the very name of Orthodoxy. Soon it is identified in the minds of the Christian public with all that is good and holy. Then, of course, to attack the gadget is to attack the Truth itself. This is an old familiar technique so often and so long practiced by the devotees of error that I marvel how the children of God can be taken in by it.

We of the evangelical faith are in the rather awkward position of criticizing Roman Catholicism for its weight of unscriptural impedimenta and at the same time tolerating in our own churches a world of religious fribble as bad as holy water or the elevated host. Heresy of method may be as deadly as heresy of message. Old-line Protestantism has long ago been smothered to death by extra-scriptural rubbish. Unless we of the gospel churches wake up soon we shall most surely die by the same means.

- A.W. Tozer, The Menace of the Religious Movie